Living in Climate Truth, Sections I-V

 I Introduction

Our society is living within a massive lie. The lie says, “Everything is fine and we should proceed with business as usual. We are not destroying our climate and, with it, our stability and our civilization. We are not committing passive suicide.”

The lie says we are fine—that climate change isn’t real, or is uncertain, or is far away, or won’t be bad enough to threaten humanity. The lie says that small changes will solve the problem. That recycling, bicycling, or closing the Keystone Pipeline will solve the problem. The lie allows people to put climate change in the back of their minds. To view it as someone else’s issue—the domain of scientists or activists. The lie allows us to focus on other things. To proceed with business as usual. To be calm and complacent while our planet burns.

And what is the truth? I will not go into the specifics, or the science, of what is happening to our planet or how it threatens to throw civilization into chaos.  For a thorough discussion, I will refer you to: The IPCC’ 4^th report,Paul Gilding’s “The Great Disruption,” Bill McKibben’s, “Eaarth” and James Hansen’s “Storms of my Grandchildren.”

James Hansen, recently left his long career as a NASA scientist so that he could more effectively live in climate truth. He is now by pursuing full-time climate change advocacy. Here is how he describes the scope of the problem:

Planet Earth, creation, the world in which civilization developed, the world with climate patterns that we know and stable shorelines, is in imminent peril. The urgency of the situation crystallized only in the past few years… The startling conclusion is that continued exploitation of all fossil fuels on Earth threatens not only the other millions of species on the planet, but also the survival of humanity itself—and the timetable is shorter than we thought.

I wish to emphasize two issues that are often misunderstood.  First: the time line. Many refer to climate change as a problem for our grandchildren—as occurring sometime in the future. But climate change is happening right now. Storms are becoming more  extreme. Droughts are damaging crop yields, and contributing to civil wars, especially in Africa and in the Middle East. Fish and birds are migrating north. Humans are starting to follow. These problems will get worse and worse. They will combine with each other to create large-scale disruptions, disruptions that could overwhelm us, causing the breakdown of the social order and the rule of law. These catastrophic scenarios are decades, not centuries, away.

The other issue is uncertainty and how we should incorporate it into our thinking and plans. Our climate and ecosystems are dynamic, non-linear systems. It is therefore hard to predict precisely what will happen and when as the Earth’s climate changes. Scientists don’t have a test case from which to derive predictions. We are the test case.

Shall we make “Scientists don’t know everything! They aren’t sure!” our anthem and take this uncertainty as license to continue business as usual? No. Actually, the opposite. We know that carbon and greenhouse gasses will cause catastrophic impacts for humanity, but we don’t precisely how and when—they will unfold. This uncertainty must therefore reinforce our urgency to make major, systemic changes as rapidly as possible.   By delaying action, we are playing round after round of Russian Roulette. Instead of recognizing the gruesome danger and inevitable outcome, we comfort ourselves with the fact that the bullet might not be in the chamber this time.

The lie says that there is no crisis. That business as usual is fine. That our species is not marching towards its doom. The lie is our enemy, and our survival depends on fighting it. But knowing the truth isn’t enough. To beat the lie, we have to do more than know the truth. We have to live the truth. We have to act on what we know to be true. We must spread our truth to our friends, family, community, and networks. By openly discussing climate change whenever it is relevant (and it is relevant to most things). We must confront the lie wherever we see it. We must honor our truth by becoming politically and socially engaged.  We must organize ourselves, to fight first the lie, then the forces that threaten our climate.

By living in climate truth, we dismantle the lie. Once the lie is exposed, the severity and immediacy of the climate crisis will be broadly accepted.  As people throughout all segments and levels of society wake up to the truth, we will gain political and social power. We will embark on a coordinated crisis response to climate change. We will act with the precision, dedication, and resolve. We will mobilize society like our country last did during WWII, when we transformed ourselves in order to win the war.  There will be exhausting work. There will be shared sacrifice. And there will be losses. But if we, together, live in climate truth and fight back, then humanity can prevail.

II Vaclav Havel and Living in Truth

In his 1978 essay, the Czeck political writer Vaclav Havel argued that Czechs were largely cynical about the State, but hid their feelings and acted compliant, in order to avoid trouble. Havel wrote that much more important than what you believed about the State and its ideology was how you lived. By living “within the lie” of the State—by displaying communist propaganda, voting in phony elections, and not speaking your real opinions—people supported the lie and maintained the system, even if they privately believed the state was corrupt. One persons’ living within the lie put pressure on their families and neighbors to do the same. Havel introduced the concept of resisting the states’ lies through “Living in truth,” meaning refusing to take part in rituals or displays that one did not believe in, that one should speak one’s mind and pursue one’s goals and activities with the truth in mind, whether the State will approve or not.

Havel saw that living in truth offered the possibility for a rapid change in society—that a revolution could occur simultaneously in many sectors of society. As he put it:

(The power of living in truth) does not reside in the strength of definable political or social groups, but chiefly in a potential, which is hidden throughout the whole of society, including the official power structures of that society. Therefore this power does not rely on soldiers of its own, but on soldiers of the enemy as it were—that is to say, on everyone who is living within the lie and who may be struck at any moment (in theory, at least) by the force of truth (or who, out of an instinctive desire to protect their position, may at least adapt to that force). It is a bacteriological weapon, so to speak, utilized when conditions are ripe by a single civilian to disarm an entire division…. This, too, is why the regime prosecutes, almost as a reflex action, preventatively, even modest attempts to live in truth (p.23).

In 1989, Czechoslovakia had a non-violent revolution—“the Velvet Revolution”— in which massive protests and general strikes caused the Communist government to relinquish its power. During this peaceful transition of power from totalitarianism to democracy, Havel became the first elected President of Czechoslovakia. Enough people were living in truth, the lie could no longer breathe. Havel was right—when people stopped living within the lie, the lie, and the system with it, simply collapsed.

III. The Climate Lie

The United States in 2013 may seem nothing like the Soviet Bloc in 1978. In some ways, the situations are very different. But the crucial commonality is that both systems are built on lies, and are sustained by people living within the lies.

Havel described the lies of the totalitarian government:

Because the regime is captive to its own lies, it must falsify everything. It falsifies the past. It falsifies the present, and it falsies the future. It falsifies statistics. It pretends not to possess an omnipotent and unprincipled police apparatus. It pretends to respect human rights. It pretends to persecute no one. It pretends to fear nothing. It pretends to pretend nothing.  (15)

Because Americans do not live in a totalitarian system, our lie is a lie co-created by the government, corporations, the media, and the people.  These organizations encourage the lie, but it only exists because we, the people accept it and choose to live within it.  The lie exists in different forms in different segments of society.   But the basic lie is “We should continue with business as usual, for everything is fine. There is no impending climate collapse. There is no need for a massive social-political movement. There is nothing I can do; climate change doesn’t concern me.”

The lie itself is different in content, but it operates in the same ways as the Communist totalitarian lie–through conformity and collectively reinforcing the lie. As Havel describes:

Individuals need not believe all these mystifications but they must behave as though they did, or they must at least tolerate them in silence, or get along well with those who work with them. For this reason however, they must live within a lie. They need not accept the lie. It is enough for them to accept their life with it and in it. For by this very fact individuals confirm the system, fulfill the system, make the system, and are the system. (15)

Most Americans are aware that climate change is a near-term threat to humanity. But what they believe doesn’t matter. How they live matters.  By proceeding with business as usual, by living and working within the current system rather than fighting for a major social and political change—they live within the lie, prop up the lie, and maintain the collision course we are on.

There are three  major ways that the Climate Lie operates: Intellectual denial, emotional denial, and environmental tokenism.

IV Intellectual Denial.

When people reference “Climate Change Denial” they are referring to intellectual denial. People who refuse to believe that climate change is really happening, or really caused by humans, or so forth.

Naomi Oreskes has analyzed the way that the oil industry utilized corrupt and ideologically blinded scientists to sow and nurture this doubt in the American people. There has been a multi-million dollar attempt on the part of oil companies and investors, such as the Koch brothers, to assault Americans’ confidence to know about climate change.

Another culprit is the media. The American media, shaped by the two-party system, is enamored with the idea that every issue has two sides, which should be given equal time, attention and respect. Climate change is continually discussed as a debated issue, not a scientific fact with terrifying implications. Further, the media propagates the climate lie by not discussing it when clearly relevant—such as when discussing extreme weather, increasingly hostile agricultural conditions, invasive species, water scarcities and droughts, with no mention of climate change. The news media, including the venerated New York Times has been cowed by the zealous lies of climate change deniers and are afraid to speak the truth.

Finally, there is postmodernism, or the intellectual fad, which denies that objective truth can exist, because everything is relative, and everyone is biased by their own perspective and agenda.  Though this way of thinking can be extremely interesting, it is putting us in danger.

All humans have the ability to KNOW that climate change is happening, today. You don’t have to be a scientist, or a philosopher. All you need is a discerning mind that says:

There is a scientific consensus that says human emissions are warming the climate, and that that means hotter temperatures, more extreme weather, floods, and droughts.  That all squares with what I see happening, out my window and across the country and the world. I know the truth when I see it. Climate change is happening and we need to fight back.

V  Emotional denial

Most people who “believe” in climate change do not “feel” the affects, emotionally, of what they know. They deny their own emotional response. They do not feel terror, anger, grief, or guilt. They do not feel the pull to organize with their fellow humans and fight back against climate change.

Much of this emotional denial is borne from feelings of helplessness. People feel that there is nothing they can do. That the war is already lost.  Maybe they could do something if they were in Congress or a scientist, but they are just a normal person, a  citizen—climate change is out of their purview.  The reality of climate change is too overwhelming, so they deaden themselves to their feelings.

Cynicism is a common expression of emotional denial. Many of the well-heeled, erudite, people whom I speak with about climate change tell me that “we are fucked.” Cynicism pairs intellectual belief with emotional denial and renunciation of personal responsibility and the social contract. Rather than work together to solve our shared problem, cynics declare climate change hopeless, a foregone conclusion.

Cynics blame those who are in intellectual denial. They ask, “How can we solve climate change when half the country doesn’t even believe in it?” By drawing the division line between those who intellectually believe and those who intellectually deny, he absolves himself of the responsibility to live in truth. All he must do is carry the truth in his mind, and he feels on the right side of the debate, the right side of history. He fails to see how his emotional denial, his living within the lie, entrenches the status quo.

There is a strand of emotional denial that acknowledges that climate change is happening—that severe weather is becoming more and more dangerous and damaging, but that this is happening because it heralds the second coming of Jesus Christ.  This is a disturbing manifestation of the Climate Lie;  those who believe it are stating their intention to watch the unraveling of the climate and humanity with passivity and anticipation

Those who believe that climate change signals the End Times, and therefore oppose action to stop it, have the minimum obligation to be very clear about their opinions and the reasoning behind them. This will at least allow an open dialogue, and give non-religious people to say: “Wow, that’s a pretty big bet you are making. You are certain enough that you understand God’s will perfectly, that you are willing to risk the safety and prosperity of my family, country, and species.” By proceeding with business as usual, and failing to make beliefs about climate change and the End Times explicit, these believers entrench the climate lie.

Continue to Sections VI-X